View Articles

Illusion, truth and the truth is very difficult to differntiate. And when it comes to philosophy it become all the more difficult for many, except the person pursuing the highest truth.

Dharm consitsts of two parts - Adhyatma (Pertaining to body) and Darshan (Philosophy). The question is how to make balance between the two.

There are two points of view whether the Dharm or a religion is only a belief or faith or it is based on reason. Whatever be the claims, let us probe it.

There are two points of view whether the Dharm or a religion is only a belief or faith or it is based on reason. Whatever be the claims, let us probe it.

There are two points of view whether the Dharm or a religion is only a belief or faith or it is based on reason. Whatever be the claims, let us probe it.

There are many points of view on Moksh. Some say one can achieve it in this life and others say it would come, if at all, after death.

Happiness is nothing but the pleasure of the senses. The pleasure of the senses is called Kama. This Kama is in the centre of all the activities of all that are animate. Without this the life-cycle of this universe will cease to be.

As we grow, we constantly feel the importance of Arth, and it slowly becomes our one of the major pursuits of life. We pursue it in the hope of gratification of the senses (Kama) and in the hope of realising dharm.

Most of the dictionaries and scholars will tell you that a religion is a faith, a particular system of belief in a god or gods and the activities that are connected with this system. However, it is not so. There are Dharms without any god.

Many of our rites and practices are yet cruel, and many of them are nothing but superstitions. It certainly means that people have a very low idea of religions. The result is before us. We do not have the peace of mind and the happiness, more properly the bliss, that the religions suppose to give us.